|Calendar II Chamber, Woodstock, VT (Photo courtesy of Martin Miller)
Other Native American stone structures include prayer seats, stone rows, burial mounds, memorial piles, observation mounds, standing stones, perched boulders, balanced rocks, rocking stones, notched stones, effigy stones, effigy mounds, stone chambers, and Manitou stones. Manitou stones are found in varying sizes. Shaped in the form of a head and shoulders, they might be found standing alone, built into a stone row, or placed on a stone mound.
Manitou is the Algonquin word for God. According to Byron Dix and James Mavor, Jr. in their book Manitou: The Sacred Landscape of New England’s Native Civilization, Manitou is “the spiritual quality possessed by every part or aspect of nature, animate or inanimate…………. aspects of the natural world that are sensed but not understood.” This description is consistent with the way the early inhabitants of this continent regarded their surroundings.
Over the years, most of these monuments were misidentified due to the prevailing cultural bias. For instance, stone chambers, which were often ritual sites used to observe important astronomical events, were dismissed as “root cellars”. To witness an equinox sunrise from one of these “root cellars” is to marvel at the celestial knowledge of the ancient Native American builders. On the exact morning of the equinox, although the sun is traveling rapidly across the sky, it rises precisely in the center of the chamber’s doorway and leads the eye to a distinctive marker in its sightline. Similarly, the stone piles attributed to field clearing and the thousands of miles of stone rows that were described by historians as colonial fences are sometimes misidentified. Through careful observation of the orientation and construction of some of these structures their true ancient origins become apparent.